Hebrew Voices #77 – Jewish-Christian Debates in the Middle Ages

Hebrew Voices - Jewish-Christian Debates in the Middle Ages - Nehemia Gordon with Dr. Daniel LaskerIn this episode of Hebrew Voices, Jewish-Christian Debates in the Middle Ages, Nehemia Gordon speaks with Israeli professor Dr. Daniel Lasker, about the painful memory of forced conversions. They talk about the reason most Jews do not have a ready-answer about why they do not believe in Jesus, why people argue things they don't really believe, and how a sarcastic sense of humor served as a defense mechanism in dealing with traumatic realities in Jewish history. This episode contains a world first: a Jewish professor attempts to explain to a Karaite Jew the nuances of the Trinity in Christian theology!

I look forward to reading your comments!

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SHOW NOTES:
Prof. Daniel J. Lasker

13 thoughts on “Hebrew Voices #77 – Jewish-Christian Debates in the Middle Ages

  1. Listening to the Trinity gives me a migraine. There is no Trinity in the Bible and the Bible never says “God is Three”. Poor Jesus must be crying to hear people making him into a Pagan god. Jesus was a faithful Jew.

    As the Hebrew Gospels are being translated, it will become more difficult to attach Pagan theology onto Jesus. This nightmare will soon be over.

    • Is there a God the Father? Was Jesus / Yahshua God made flesh? Is there a Holy Spirit / Ruah ha qodesh? What does that add up to ?

  2. Fascinating. I heard somebody float the idea that the name “Iberia” comes from the word “Ivrit”, but this seems little more than speculation to me. As for the people in Latin America claiming distant Jewish ancestry, my thoughts are that if Y’hovah wants these people to end up in Israel then by hook or by crook they’ll end up there, religious and government committees notwithstanding. What the Almighty wants He gets and it’s really not up to anybody else! LOL!

  3. Nehemia, This is fascinating. Thank you. You find such interesting guests.

    Do you plan anymore podcasts with Dr. Lasker?

    I was struck by the idea that Christianity and Rabbinic Judaism as sisters divergent from their source. I would like to hear more (anything really} about the rise of Kaarism and also the earliest polemics with Jewish followers of Yeshua vs the apologists for the Sadducees, Pharisees, Essenes (Others?) prior to the destruction of the Temple and before any gentiles got added to the mix. Seems that by the time we get to the middle ages religion and philosophy, animosity and hurt have created a great divide when the original goal was to get to know the One True Creator, one people in love with HaShem, in the first place.

  4. The more I hear stuff like this, the more I think that some people really are driven crazy by religion, and the more I’m convinced that I did the right thing when I left Christianity. Jews (Israel) can trace their history all the way back to the beginning of time. Christianity (and all other religions) came up later, based on their pagan and false god beliefs. Christianity is just a blend of both Biblical truth, and pagan beliefs. It took me a long time of studying to get to this point, but I’m so glad I did.

    Thanks Nehemiah for your teaching. Very helpful.

  5. Makes my head spin dwelling on how far both communities have drifted from their foundational documents. While it is sad that the Israelite commonwealth, then the Jewish departed from the Mosaic imperatives into exiles and persecutions, it goes from sadness into irony that within mere decades Yahshua’s “disciples” followed a similar path of departure. I am really looking forward to a day when our Maker will cause us to see how both Moses and Yahshua shared a single purpose; to cause His people to do justice, to love kindness, and to walk humbly with their Elohim.

    • Ps, hope no one takes offense, but I’m really starting to think that Rabbanism, trinitarian christianity, and even islam richly deserve each other. I just wish they could keep their altercations private to avoid the very sad collateral damage. Blessed who comes in the name of yhwh. The Israelite commonwealth was a reform movement to return the nations to yhwh, as was the return from the babylonian exile, and later Yahshua’s ministry, then the karaite protests. How mankind can be so fickle and turn away so quickly defies explanation. Humble apologies on behalf of the ancient RCC for their bold fabrication of the single piece of “evidence” in the NT for the trinity.

  6. I am that I am, I am says Yehovah. As for you, listen to and do my instructions, and my laws, and my precepts, and my statutes so that you may live says Yehovah.

    Yara shalam

  7. Why do humans spend tremendous amounts of time attempting to define our Creator? It is ludicrous that these two are having a discussion about this trinity construct, since by doing so, perhaps they are giving it some form of validity. Instead, why don’t they, as Karaites, state the truth that man does not have the authority, nor the wisdom, nor the understanding, to be able to define our Creator so as to put him in a box so they can advance their own agenda. There are far more truthful endeavors we humans are to work to understand so that we can know what we are supposed to be doing to prepare ourselves for his comiing dominion. As long as we attempt to control who our Creator is supposed to be, we will have a lot of trouble controlling who we are supposed to be.
    Yara shalam

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