In this episode of The Original Torah Pearls Nitzavim (Deuteronomy 29:9-30:20), we revel in the five verses that sum up the entire Bible - the wonderful and terrible responsibility given to mankind to choose. But what qualifies one to choose the life-giving covenant? Social status? Being in the camp? Does the name of God provide a clue? And how is this covenant sealed—with a kiss or a curse? Is comprehension of the covenant too difficult for stiff-necked mortals? Whose name do we call on for help? Gordon concludes with a Hebrew word study that reveals what true prosperity looks like for those choosing Torah—a radiant bride with a loving and joyful groom.
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Torah Pearls #50 – Ki Tavo (Deuteronomy 26:1-29:8)
In this episode of The Original Torah Pearls, Ki Tavo (Deuteronomy 26:1-29:8), after revealing the identity of the “wandering Aramean,” we discuss the name commanded to be spoken seven times during the first fruits offering. A vivid picture is painted of the tribes standing on Mounts Ebal and Gerizim declaring the blessings and the curses across the bowl-shaped valley. But why are the curses so complicated and the blessings so simple? Gordon lets us in on marginal notes that direct how some of the more graphic phrases in the Torah are to be read in public. He also proposes an explanation for the statistically insignificant Jew becoming a byword among the nations. Could the exile and its miseries be as much of a sign as the miraculous ingathering? And while our heavenly Father many times commands the whole hearts and souls of his people, to what one cause does he pledge his?
Continue readingTorah Pearls #46 – Eikev (Deuteronomy 7:12-11:25)
In this episode of The Original Torah Pearls, Eikev (Deuteronomy 7:12-11:25), using language, history, context and common sense, Nehemia Gordon provides insight into Hebrew slang as well as certain words from the portion, including “because,” “disease,” and “hornet.” The question of when to say grace leads the trio to discuss the powerful implications of lifelong learning—“little by little.” Johnson relates how Jesus’ intimacy with the books of Moses draws him to the Torah. The trio answers: What Hebrew word describes both “God” and “desert?” Does God set time limits on wickedness? What things are abominable? What is the danger of arrogance? Who hewed? And who wrote? Gordon discusses the irony that scripture and Jewish tradition consider the blotting out of a name to be a curse. And in contrast to the practice of only using the Tetragrammaton, Gordon reads Deuteronomy 10:17 in Hebrew to reveal the alliterative beauty of the verse and the power unleashed when the great, mighty and awesome name is spoken.
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